Annunciation of the Lord

The feast of the Annunciation goes back to the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).

Mary has an important role to play in God’s plan. From all eternity God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God’s decrees of creation and redemption are joined in the decree of Incarnation. As Mary is God’s instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God’s grace from beginning to end. Mary becomes the eminent figure she is only by God’s grace. She is the empty space where God could act. Everything she is she owes to the Trinity.

She is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38).

Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us.

Comment:

Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God’s freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God’s shout to us to wake up to the marvelous creatures that we all are by divine design.

Quote:

“Enriched from the first instant of her conception with the splendor of an entirely unique holiness, the virgin of Nazareth is hailed by the heralding angel, by divine command, as ‘full of grace’ (cf. Luke 1:28). To the heavenly messenger she replies: ‘Behold the handmaid of the Lord; be it done to me according to thy word’ (Luke 1:38). Thus the daughter of Adam, Mary, consenting to the word of God, became the Mother of Jesus. Committing herself wholeheartedly and impeded by no sin to God’s saving will, she devoted herself totally, as a handmaid of the Lord, to the person and work of her Son, under and with him, serving the mystery of redemption, by the grace of Almighty God” (Dogmatic Constitution on the Church, 56).

Published by Jacob Soo
Credits to Amerciancatholic.org

Second Sunday of Easter (A) (also Divine Mercy Sunday)

Acts 2:42-47
Ps 118:2-4, 13-15, 22-24
1 Pt 1:3-9
Jn 20:19-31

What does it mean to live the Easter experience? We are an Easter people, because we know and celebrate that Jesus has risen from the dead. And yet, we're not always rejoicing and shouting "hallelujah". We don't always feel like celebrating – in Mass nor outside the church where our joy could influence people toward conversion.

We're not quite able find an end to the Good Friday experience of carrying our crosses.

This Sunday's second reading describes what the Easter experience should feel like: We rejoice with an indescribable and glorious joy. But how?

An attitude of joy does not come from reaching the end of our cross-like burdens. Rather, it comes from knowing that Christ's death and resurrection is going to give us an inheritance of eternal life in God's abundant love and peace.

Our joy comes from knowing that this gift is "imperishable, undefiled, and unfading," and that Jesus is keeping it ready for us so that when we die, we won't lose the gift – it's being safeguarded by the power of God because by our faith we have accepted the gift in advance.

This joy-from-knowing is the true definition of "hope". Hope isn't wishful thinking. Hope means celebrating what is certainly going to happen BEFORE it happens.

Many Catholics fear that they might lose their salvation, because they don't trust themselves. They fear that maybe they will turn away from Jesus between now and the hour of their deaths. If you worry about this, let me ask you: During times of suffering, do you reject God or run to him?

Even when we get angry at him, we're actually very close to him. We're angry because we believe in him and trust him and he seems to be disappointing us, not because we have no faith in him. And thus our faith is purified by our trials. As an Easter people, we know that our sufferings are temporary and that someday we will enter into eternal joy. This is what we celebrate even while carrying our crosses.

Questions for Personal Reflection:

In what ways has God apparently disappointed you? What's he doing — or not doing — that's upsetting you? How is this increasing your closeness to him, even if it feels like he's silent and distant?

Questions for Group Faith Sharing:

Give an example of wishful thinking: What have you wished for in prayer? What have you been begging God to do? How is this wish based on hope (joy-from-knowing)? Even if your wish never comes true, what's your reason for a higher hope?

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“I’ll need to see some proof.” “How can you be certain?” Have you used one of those expressions today?

Influenced by the scientific mindset which greatly affects the way we look at our contemporary world, most of us are quick to call for proof for anything out of the ordinary, or beyond our experience. We don’t want to be “taken in” by extravagant claims or wild speculations.

So today’s Gospel, the story of “Doubting Thomas,” has a modern appeal. Thomas wants proof of the Resurrection. Scripture scholar Father Raymond Brown notes that Thomas’s story comes near the end of a string of stories that link faith to something concrete: the Beloved Disciple sees the burial cloths in the tomb, Mary Magdalene hears Christ’s voice, the disciples see the Risen Lord. So it’s natural for Thomas, in turn, to ask for proof to answer his doubts.

But Father Brown notes that the evangelist and Jesus are looking for a different reaction: What about those who believe without any physical evidence? Clearly, John wants his readers to make that act of faith, for Jesus calls such believers “blessed.”

When we hear this Gospel proclaimed in our local parish this weekend, let’s look around and take heart from our fellow believers. When my faith wavers, I gain strength from the Holy Spirit, at work in the community of faith.

Scripture:

•They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers. (Acts 2:42)

•The LORD, my strength and might, came to me as savior. (Psalm 118:14)

•Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you (1 Peter 1:3,4)

•Although you have not seen him you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy (1 Peter 1:8)

•Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” (John 20:21)

Reflection:

•How important is the Eucharist and prayer to your spiritual life?
a) Can take it or leave it.
b) More important when I am troubled or in a crisis.
c) Feel better when I take the time to pray and receive the Eucharist.
d) Can’t survive without daily prayer and more than weekly Eucharist.


•Describe your feeling of joy for prayer and the sacraments.
a) Don’t see a need.
b) Feel good about participating.
c) Daily practice and central to my life.
d) Overwhelming presence that is central to my sense of well-being.


•What does Jesus mean, “As the father has sent me so I send you.”
a) I don’t understand what is expected.
b) I live a Christian life of loving my family and friends.
c) I find ways to help the poor and marginalized.
d) I find ways to build the community of the faithful by participating in the Eucharist and being the Eucharist to others.

The more you pray, the more you want to pray…It’s like a fish that starts by swimming near the surface of the water, then plunges and goes on swimming deeper and deeper. The soul plunges, is swallowed up, loses itself in the delights of the conversation with God.¹

(In the quote above replace the word “pray” with “love”, “act kindly” or “give generously.”)

Published by Jacob Soo
Credits to Amerciancatholic.org and Good News Ministries

Easter Sunday (A)

Acts 10:34a, 37-43
Ps 118:1-2, 16-17, 22-23
Col 3:1-4 or 1 Cor 5:6b-8
Jn 20:1-9

Are you ready to proclaim the Good News about how Jesus has helped you? Or do you hesitate because don't yet understand how the deaths in your life have been resurrected into new life, how the tragedies and other difficulties have led you into triumphs and great blessings?

This was the mental state of the disciples on the first Easter morning, as depicted in the Gospel of John.

The attitude of Peter in the reading from Acts is quite a contrast! The disciples now know their calling: They were commissioned to testify and to teach that Jesus is the Savior, and they fully embraced this vocation.

To “testify” means to share the truth based on your own experiences. Peter specifically proclaimed that everyone who believes in Jesus receives forgiveness of sins. Of course! Peter knew first-hand what it's like to need and then receive God's forgiveness.

We will not understand how our sufferings lead us to new life until we start talking about it. The first inklings of insight awaken when we discuss it within our close, holy friendships, like Mary of Magdala did when she ran to Peter and John after discovering the empty tomb. They, in turn, told the other disciples. It was while they were together, in community, that Jesus appeared and revealed the full truth to them. Later, with the help of the Holy Spirit, they evangelized the world by sharing their experiences with anyone willing to listen.

Reflect & Discuss:

1. The empty tomb doesn't immediately make sense. What has been confusing to you during your faith journey? What has caused you to feel empty and frightened? Where might Jesus be in this?

2. How have your own experiences of being forgiven enabled you to feel more compassionate toward others? Does that change the way you talk to them about God and church and other spiritual or moral issues?

3. What is the biggest change that Jesus has brought into your life? What were you like before this change? How did God intervene? What were the results? This is your testimony. Practice sharing it by telling the story to your small Christian community.

“There is no tale ever told,” author J.R.R. Tolkien once wrote in an essay on storytelling, that people “would rather find was true.” The Catholic author of the The Lord of the Rings was speaking of the story of Jesus. Today, as we accompany Peter and the Beloved Disciple, making their way to the tomb, we might echo Tolkien’s comment.

Our faith, as St. Paul tells the Corinthians, rests on the reality of Jesus’ resurrection. We base everything on the truth of the story. But establishing that truth is not a matter of science, history or archaeology. Rather, as we seek to grow in faith, we call upon the Holy Spirit, who lives within the Christian community. In the Easter Gospels, we hear the witness of the first followers of Jesus: Jesus was risen; they had experienced him, alive in their midst. Their testimony in the Spirit moves us to a faith-filled “Alleluia.”

It’s true that we live in a skeptical age. And yet in his essay, J.R.R. Tolkien pays tribute to the power of the Christian proclamation. He notes that there is no other story which so many skeptics “have accepted as true on its own merits.”

Our Easter Gospel is a story of living faith, in which we are participants, and to which we are now witnesses. The Spirit of the living Christ has called us to testify to its truth.

Scripture:

•They put him to death by hanging him on a tree. This man God raised on the third day (Acts 10:39b,40a)

•The stone which the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes. (Psalm 118:22,23)

•For you have died, and your life is hidden with Christ in God. (Colossians 3:3)

•On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. (John 20:1)

Reflection:

But Mary Magdalene and the other Mary remained sitting there, facing the tomb. (Matthew 27:61) (Palm Sunday Liturgy)

Mary of Magdala, awake before dawn,
not waiting light.
Seeks the tomb,
quiet dark emptiness,
specter stone moved.
Heart quickens,
frees Peter’s grief,
after mourning denial.
Mary’s breath running lost,
tomb of emptied death.
Jesus echoes mind,
“After three days—raised up?”
Peter reprieves sleep again,
enters stone void.
Where is the Lord risen from the dead?

Published by Jacob Soo
Credits to Americancatholic.org and Good News Ministries

Good Friday

Celebration of the Lord's Passion

Today's Readings:
Isaiah 52:13--53:12
Ps 31:2, 6, 12-13, 15-17, 25
Heb 4:14-16; 5:7-9
John 18:1--19:42

http://www.usccb.org/nab/readings/032108.shtml

What did Jesus do for you?

When we read today's Gospel story, we can ask ourselves: Has Jesus done enough for me? Do I have any prayer requests that have either gone unanswered or are not being answered satisfactorily? Do I suppose it's because he doesn't care? Have I been hurt and broken-hearted without getting enough healing and hope from him? Has Jesus done too little to make me happy? Do I feel like the reason why I've been treated unfairly is because Jesus likes someone else more than me?

Let's be honest. From time to time, we all fall victim to the mistaken assumption that life doesn't go the way it "should" because of God: He's being mean or uncaring or distant. Maybe we're not always conscious of this, but it's there, under the surface, affecting our behaviors and our level of faith.

The key to getting out of this self-imposed prison is to meditate upon what Jesus did for you on the original Good Friday. Since he was willing to do THAT for you, is he not also willing to do everything else that's good for you?

Everything else is easy for him in comparison to the cross, which he endured for your sake! Take very personally what he went through: For you he suffered abuses. For you he endured ridicule and torture. For you he accepted an excruciating death.

Of course he cares about you! Of course he wants to provide for you and give to you everything that you need, from the smallest blessing to the biggest healing (which is the healing of your soul).

By attending the Good Friday services in church and by listening to the Passion of Christ while looking at the cross, we can remind ourselves — and let Jesus himself remind us — that we really do matter to him, and enormously so!

In fact, he cares about us so much that he refuses to take short cuts and halfway measures or to settle for second best, so that he can fill all our needs, even the ones we're not aware of, and resolve all of our problems by implementing the best possible plan, even if we don't understand it for awhile.

Published by Jacob Soo
Credits to Good News Ministries

Holy Thursday

Evening Mass of the Lord's Supper

Today's Readings:
Exodus 12:1-8, 11-14
Ps 116:12-13, 15-18
1 Cor 11:23-26
John 13:1-15
http://www.usccb.org/nab/readings/032008.shtml

Finding Jesus in dirty feet

Why did Jesus wash the feet of his disciples in tonight's Gospel reading? Not because they were too lazy to handle their own hygiene and as their servant he would make life easy for them! Rather, he gave them (and us) a model to imitate.

We want Jesus to make our lives easier. Isn't that the purpose behind many of our prayers? Well, we get what we ask for, but maybe not the way we're hoping. When we imitate Jesus, it's the way we cope with the difficulties of life that becomes easier.

Have you washed anyone's feet lately? Maybe you haven't literally soaped up a friend's smelly feet as a sign of your unconditional love, but I'm sure you have given of yourself in a foot-washing way.

To wash the feet of others is to love them even when they don't deserve your love.

To wash the feet of others is to do good to them even if they don't return the favor.

To wash the feet of others is to consider their needs as important as your own.

To wash the feet of others is to forgive them even if they don't say, "I'm sorry."

To wash the feet of others is to serve them even when the task is unpleasant.

To wash the feet of others is to let them know you care when they feel downtrodden or burdened.

To wash the feet of others is to be generous with what you have.

To wash the feet of others is to turn the cheek instead of retaliating when you're treated unfairly.

To wash the feet of others is to make adjustments in your plans to serve their needs.

To wash the feet of others is to serve them with humility and not with any hope of reward.

Notice the posture of Jesus. He knelt. Imagine Jesus kneeling in front of you now, lowering himself to the level of your feet and tenderly ministering to your needs. He is in fact doing this, right now, today. And he does it again and again, every day!

He is asking you to go and do likewise: Be the hands of Jesus that wash the feet of the people around you.

By serving others, we gain understanding of what Jesus did for us 2000 years ago — and we become more observant of how he's ministering to us right now. We meet Jesus in the dirty feet that we lower ourselves to clean.

Published by Jacob Soo
Credits to Good News Ministries

Wednesday of Holy Week

Today's Feast: Saint Joseph, Husband of Mary

http://wordbytes.org/saints/DailyPrayers/Joseph.htm

Today's Readings:
2 Samuel 7:4-5, 12-14, 16
Ps 89:2-3, 4-5, 27, 29
Romans 4:13, 16-18, 22
Matthew 1:16, 18-21, 24 or Luke 2:41-51

http://www.usccb.org/nab/readings/031908.shtml

Trust makes the cross bearable

The Gospel reading for this feast day seems incongruous for Holy Week. But its lesson in trust is very apropos for facing the cross. In Matt. 1:16-24 and Luke 2:41-51, we see Joseph growing in his ability to trust God. How difficult it must have been to believe Mary's story! So, since he didn't trust her version of the story about her pregnancy, God sent him an angel in a dream.

Now, Joseph had to trust that his dream was not a product of his own imagination. Wouldn't it have been more convincing if the angel had appeared to him in person, the way Mary was visited by an angel?

And yet, something about the dream triggered Joseph's faith. He believed what he heard in his sleep. I suspect, though, that a new doubt flooded him as soon as he believed the message of the dream. He might have wondered: "Who am I to raise the Messiah! I can't do this! I'm not worthy of this responsibility and I will make mistakes!"

Maybe the questions lingered only a second, or maybe he had to get down on his knees and meditate to feel God's assurance. Either way, he chose to trust God, which gave him the freedom to feel assured that God would help him take care of Mary and the child.

In today's first reading, David chose to trust that God would protect his throne forever. In our second reading, Paul reminds us that Abraham "hoped against hope" (which is the meaning of trust) that although he and his wife were well past the child-bearing years, he would become the father of a great nation.

And Jesus had to trust that his death upon the cross — and all of its excruciating pain and the tortures before it — would lead to the glory of resurrection and the redemption of the world. When during his agony in the Garden of Gethsemane he begged the Father to protect him from the cross, he too, like Mary and Joseph, was visited by an angel, who comforted him.

What sufferings are you enduring that could benefit from a visit by an angel? You have an angel who wants to comfort you and strengthen your trust. To travel through the cross to resurrection, to move from pain to glory, trust is necessary. Without trusting that God will produce victory from even the worst, most discouraging situations, the pain becomes unbearable, because it all seems so pointless and destructive.

Trust God. Your resurrection glory has already been planned!

Published by Jacob Soo
Credits to Good News Ministries

Tuesday of Holy Week

Today's Readings:
Isaiah 49:1-6
Ps 71:1-6, 15, 17
John 13:21-33, 36-38

http://www.usccb.org/nab/readings/031808.shtml

Betrayed by a friend

In today's Gospel passage, when Jesus announced that one of his closest disciples would betray him, Peter and the others looked at each other, bewildered and alarmed. Did anyone feel guilty? Did they quickly examine their consciences and remember the times when they had disagreed with Jesus or had wished that he'd do things differently? Probably.

Peter, hoping he wasn't the betrayer, timidly asked John to ask Jesus, "Who is it?"

He did not want to be the betrayer. He really believed, "I will lay down my life for you!" Yet he did betray Jesus, despite all of his good intentions. We are like Peter whenever we back down from sharing our faith because we fear rejection or when we make unethical compromises to avoid conflicts. We love Jesus yet we betray him. And like Peter, we feel horrified about our sin and we gratefully receive his forgiveness.

Judas was different. In yesterday's Gospel reading, we saw Judas react to Mary's loving gift of costly perfume. Was he jealous? The powerful love between Jesus and Mary was obvious. He could have learned from the love they shared, but instead he verbally attacked them. Apparently, Judas did not know that Jesus loved him just as much. With his perception clouded by his neediness, he judged the intimacy between Mary and Jesus as inappropriate. It’s a common psychological bandage for low self-esteem: He tried to shame them into feeling guilty as an attempt to feel better about himself.

People who are starving for love often put others down in order to get what they want. No wonder Judas turned Jesus in when he failed to cooperate with his expectations. He could not understand the unconditional, sacrificial love of Christ. In modern psychological terms, we might say that Judas was a "codependent". His needy, hurting heart failed to recognize the healthy, true love that Jesus tried to give him. No wonder he chose suicide to cure his pain instead of turning to Jesus for forgiveness.

Think of the people in your life who are needy for love. We all have codependent friends who want us to be a god for them, giving them everything they think they need. Instead of developing an intimate, healing relationship with Jesus, they become demanding of us, angry and manipulative. When we turn to Jesus for the fullness of the unconditional love that they cannot give to us, they become jealous. And like Judas, they betray us.

Some betrayals are easy to forgive, because we know the betrayer really does care about us. But when the betrayal comes from an unrelenting Judas, we can still love them, even if only from afar. Jesus never stopped loving anyone.

Published by Jacob Soo
Credits to Good News Ministries

Monday of Holy Week

Today's Saint: Patrick

http://wordbytes.org/saints/DailyPrayers/Patrick.htm

Today's Readings:
Isaiah 42:1-7
Ps 27:1, 2, 3, 13-14
John 12:1-11

http://www.usccb.org/nab/readings/031708.shtml

The gift of true friendship

Imagine the scene depicted in today's Gospel reading. It takes place exactly one week before the crucifixion of Jesus. He knows what's going to happen; he knows his time is short. And how does he spend this day? Fretting and worrying and fearing the pain that he'll soon suffer? Is he depressed perhaps?

No, he's enjoying a party!

Jesus chose to spend his last peaceful day with his dearest and closest friends. He can relax around them. He knows they're not going to pick a fight with him. If he wants to rest, they will minister to his needs and desires.

What a great example of friendship!

Look at how they dined. It was no simple meal of pita bread and dates, but a banquet! Jesus taught by his own example that we should live in humble simplicity, and yet he also enjoyed a fancy meal with lots of trimmings and gourmet dishes. And he certainly appreciated the luxury of the perfume that his friend Mary lavished on him. He did not say: "Oh, you shouldn't have!" He was very gracious in accepting without question the gifts that his friends gave to him.

This is a wonderful example of genuine friendship. It didn't matter if the gift was expensive or frugal; what mattered was the depth of friendship from which it came. In true friendship, we give service and gifts to each other simply because we love each other. There's no equality to it, no thought of "If you pay the bill at the restaurant this time, next time it's my turn" or "If you invite me to your $100-a-plate wedding reception, then I have to arrive bearing a gift of equal value."

Mary didn't anoint Jesus as payment for all the good he had done for her, but as a gift of her own goodness simply because she loved him. She was accused of being wasteful, the gift too extravagant, but she didn't choose the perfume based on its price tag; she opted to give a gift of extravagant fragrance — she was generous in the enthusiasm of her love.

Is your friendship with Jesus like this? How we treat our friends is how we treat Jesus. Our friendship with Jesus is only as strong as the relationships we have with the people he's provided as friends.

Jesus gives us his love through holy friendships. In the fellowship of true friends, Jesus ministers to us, heals us, teaches us, dies with us and resurrects us. In those friendships, we meet Jesus and kiss his feet and anoint him with the perfume of our adoration.

Published by Jacob Soo
Credits to Good News Ministries

Palm Sunday of the Lord’s Passion (A)

Is 50:4-7
Ps 22:8-9, 17-18, 19-20, 23-24
Phil 2:6-11
Mt 26:14--27:66 or Mt 27:11-54

The word "passion" has powerful implications. Theologically, we use it to describe the suffering love that Jesus had for each of us when he was beaten, mocked and crucified.

The world counterfeits this word by applying it to strong feelings of romantic, even lustful, attraction.

We also use it to refer to a strong motivation to do something that we enjoy or greatly care about, and this is why we can say that Jesus cared "passionately" about us while enduring The Passion.

The strong love that Jesus exhibited in his ministry and on Good Friday is a lesson on what it means to have "compassion" for others: We walk with them in their sufferings, we "suffer with". It's passionate love in it's holiest form.

Read the scriptures for Passion Sunday with an eye on how much they reveal Jesus' passionate love for you.

See yourself in the passion of the people who enthusiastically welcomed Jesus and in those who rejected and denied him.

Consider how much compassion Jesus must have had for you when he willingly subjected himself to the excruciating pains of his final hours, despite how much you've hurt him.

Reflect & Discuss:

1. Looking at the reading from Isaiah, how have you beaten on Jesus, plucked his beard, and spit on him, even while he was ministering to you?

2. How does your answer to #1 explain why Jesus emptied himself for you, as the reading from Philippians describes?

3. Identify the ways you've emptied yourself for others. In what ways does the Passion of Jesus minister to you in your own sufferings?

Question for the Journey:

For participating in the Triduum (Holy Thursday, Good Friday, and the quiet tomb of Holy Saturday), bring to mind the most painful way you are suffering compassionately with someone else. Connect this to what Jesus did and to his sufferings. How does this help you feel more intimately involved with God's salvation plan? How does it make your life a modern Gospel?

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Hello, I’m Franciscan Father Greg Friedman, with the "Sunday Soundbite" for Palm Sunday of the Lord's Passion.

Some years ago, I saw an exhibit of paintings by Monet. Seeing a lifetime of work by that artist, rather than viewing one isolated painting, helped me appreciate the larger context of Monet's artistry.

And this Sunday context is important at Mass as we hear Matthew's account of the passion of Jesus. Matthew wrote for both Jewish and Gentile converts to Christianity, and drew on the Old Testament for his story of Jesus the Suffering Servant. His audience would understand the larger context: Jesus fulfills the promises God made to the chosen people.

Unfortunately, some Christians in later centuries used Matthew's words as a reason to charge all the Jews of Christ's time, or even Jews of later generations, with his death. Matthew's language often doesn't help, for example, when the crowds ask that Jesus' "blood be upon us and our children." This antagonistic tone may reflect a real hostility between Matthew's community (living 40 or 50 years after Christ), and the Jewish community of the time which did not accept Jesus.

Scripture:

•:The Lord GOD is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame. (Isaiah 50:7)

•:Indeed, many dogs surround me, a pack of evildoers closes in upon me; They have pierced my hands and my feet; I can count all my bones. (Psalm 22:17,18)

•:Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. (Philippians 2:7,8)

•:Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.…” (Matthew 26:27,8)

Reflection:

Only a few more days and Holy Thursday, Good Friday, Holy Saturday and Easter are here. Take some time before the Triduum begins to consider your Lenten experience. Consider how it started and how it ended and your Lenten journey. You have changed but in what way? It may be subtle but often a subtle difference in prayer, meditation or outlook may be the most profound. Take this small change and consider how to grow with it. Take some time to share in the liturgies on Thursday and Friday. Then take some time on Saturday before the Easter Liturgies are celebrated. Nothing happens on Saturday until the Easter Vigil. The sanctuary is empty. Take this last opportunity to stay in the emptiness of Lent to meditate one last time on your Lenten journey. Give the Lord the empty time to speak to you. Afterwards await the fullness of the resurrection and the Easter season where a different growth occurs.

Prayer:

God has created me to do Him some definite service: He has committed some work to me which he has not committed to another. I have my mission—I may never know it in this life, but I shall be told of it in the next. I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good. I shall do his work. I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I but keep His commandments. Therefore I will trust in God.

Published by Jacob Soo
Credits to Americancatholic.org and Good News Ministries

Fifth Sunday of Lent (A)

Ez 37:12-14
Ps 130:1-2, 3-4, 5-6, 7-8
Rm 8:8-11
Jn 11:1-45 or Jn 11:3-7, 17, 20-27, 33b-45

Lent is not about suffering and sacrifice. It's a corridor to new life. Good Friday is not about evil and pain and death. It's the door that Jesus opens to invite us into that new life.

Yes, suffering is part of the Lenten journey (and it can be experienced at any time of the year). Yes, Lent includes the sacrifices of fasting and abstinence, alms-giving and extra time in church. But these are just tools for the trip.

God uses our sufferings (if we let him) to help us grow in compassion, persistence, and ministry. We use our sacrifices to help us learn discipline (which is discipleship) so that we can purify our will and grow stronger in holiness. But the trip is not the destination.

Lent is all about reaching the resurrection: renewed faith, a new life free of old sins, reconciled relationships, and living in the Spirit of God more than ever before.

Which day is more important to your faith: Good Friday or Easter Sunday? That horrid day on Calvary was absolutely necessary for Easter, but we are living in the resurrection! Catholics are an Easter people. This means that nothing bad can ever happen to us that will not be transformed into blessings if Jesus is the Lord of our lives.

He proved himself to be the Resurrection and the Life we need by displaying his power over life and death. Now he wants to prove it again — to you and those who are watching you.

Reflect & Discuss:

1. We can personalize the first reading by understanding that God will open our graves (whatever is dead inside of us) and will place his Spirit of Life within us. How does the Holy Spirit help us discover healing and hope amidst our daily sufferings and dyings?

2. In the scripture from Romans, we are reminded again of the Holy Spirit within us. Since the Spirit is alive in you, what affect does this have on your Lenten preparations for Easter? What is being purified, strengthened, and renewed?

3. In the Gospel, Jesus proves his power over death just before he enters Jerusalem and heads toward Calvary. How does this prove to you that your own sufferings and sacrifices will not lead to permanent disaster?

Question for the Journey:

What needs to be resurrected in your life? What will you do this week to accept the death of what has ended so that you can prepare for the new life that Jesus is preparing for you?

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Hello, I’m Franciscan Father Greg Friedman, with the "Sunday Soundbite" for the Fifth Sunday of Lent.

Some years ago in a homily, I told of standing at the bedside of a priest-friend who was dying, and wrestling with one of the questions that naturally arise at such a moment: What really awaits us after death?

One of my parishioners wondered if I doubted the resurrection of the body. I reassured him that I did believe in life after death, but was simply being honest about what I felt as my friend was dying.

Today's Gospel of the raising of Lazarus is the last of the three stories we use to prepare candidates (catechumens) for Baptism at Easter and it's the most dramatic. Jesus calls Lazarus from the tomb, still tightly wrapped in his burial bands. "Untie him," Jesus commands, "and let him go free."

We speak of "being buried" in the waters of Baptism. Scripture scholar Raymond Brown suggests that Lazarus represents the ultimate challenge for those who are baptized in Christ: the encounter with death itself.

As I stood at the bedside of my dying colleague, I saw a look of peace on his face. Though he could not speak, he was testifying that he had faced the test and was ready to meet the Lord.

May each of us hear the voice of Jesus in our final moments of life, inviting us to come forth, and be set free.

Scripture:

•I will put my spirit in you that you may live, and I will settle you upon your land; (Ezekiel 37:14a)

•I wait with longing for the LORD, my soul waits for his word. (Psalm 130:5)

•…the One who raised Christ from the dead will give life to your mortal bodies also, through his Spirit dwelling in you. (Romans 8:11)

•She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” (John 11:27)

Reflection:

•Who do you trust?

•How does the Spirit act in your life?

•Is Jesus the center of your life?

You, Lord, were within me, while I was outside. It was there that I sought you. I rushed headlong upon these things of beauty that you had made. You were with me, but I was not with you. They kept me far from you, those fair things which, if they were not in you, would not exist at all! You called, you cried out, you shattered my deafness: you flashed, you shone, you scattered my blindness: you breathed perfume, and I drew in my breath and I pant for you: I tasted, and I am hungry and thirsty: you touched me an I burned for your peace.

Fourth Sunday of Lent (A)

1 Sm 16:1b, 6-7, 10-13a
Ps 23:1-3a, 3b-4, 5, 6
Eph 5:8-14
Jn 9:1-41 or Jn 9:1, 6-9, 13-17, 34-38

Conversion to Christ is a process. The blind man in next today's Gospel reading exemplifies this journey into faith. Notice that at first he did not run to Jesus. Jesus came to him. The man responded by waiting to see what would happen and then by obeying Jesus.

Conversion begins when Jesus seeks us out and we make ourselves available to his touch. He then opens our eyes to the truth, but we don't immediately understand.

When the man's neighbors asked about his cure, he did not yet understand who Jesus was; he thought of him as just a man. Then, under the pressure of listening to the Pharisees argue about who Jesus was, he had to give it more thought. He concluded that Jesus must be a prophet, which for the Jews was a highly esteemed, holy vocation.

Next, as the Pharisees treated him more roughly and raised the possibility of expelling him from the synagogue if he claimed that Jesus was the Christ, he had to wonder if what they feared might be true. Their reasons for hating Jesus became the eye-openers that cured his spiritual blindness.

Finally, Jesus sought him out again, this time to minister to him in response to the mistreatment he had suffered from the Pharisees. In this act of caring, the man could see who Jesus really was. Conversion — the purification of our spiritual vision — takes place in the fire of our sufferings as we recognize the love and concern that God has for us.

Reflect & Discuss:

1. In the first reading, God makes it clear that he sees what we cannot see when we're focused on external evidence. Think of a time when you looked deeper or beyond the obvious. How did that change you?

2. In Ephesians 5, we read that we have become light in the Lord. Name some of the good fruits that come from the ability to see what Jesus is doing in your life.

3. The Gospel reading illustrates that those who think they can see the truth very often are blind, and those who acknowledge their blindness become able to see clearly. Why does this happen? Has it happened to you?

Question for the Journey:

Think of an area of your life where there is confusion from a lack of understanding. Perhaps you're having a hard time seeing the good in someone. Maybe you're worried about the future. What will you do this week that will help you see it from God's perspective?

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Three great stories in the Gospel of John have, for centuries, served as Scriptural instructions for those preparing for Baptism. Hello, I’m Franciscan Father Greg Friedman, and this is the "Sunday Soundbite" for the Fourth Sunday of Lent.

Last week we heard the story of the Samaritan woman; next week that of Lazarus. Today, the "man born blind" takes center stage. In Catholic parishes today, candidates for Baptism stand before us, perhaps picturing themselves as the man in the story.

For the early Church, "illumination" was a theme of Baptism. Saint Augustine suggested that the man born blind stood for the whole human race, needing to see the light of Christ. The late Scripture scholar Father Raymond Brown notes that the man undergoes testing or questioning by various individuals after he is "enlightened." His witness develops until he finally encounters Jesus a second time and professes his faith. It's symbolic of how our faith grows through choices we make in life.

Father Brown also notes how those around the man are affected by his initial encounter with Jesus. Some come to faith; others are hardened in their rejection of Jesus. No one remains indifferent, it seems.

How do we witness to Jesus? Can people detect the light of Christ shining in us? If not, perhaps part of our Lenten activity might involve a self-scrutiny, and some steps toward enlightenment.

Scripture:

•“…Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.” (1 Samuel 16:7b)

•Even though I walk in the dark valley I fear no evil; for you are at my side (Psalm 23:4)

•“Awake, O sleeper, and arise from the dead, and Christ will give you light.” (Ephesians 5:14b)

•He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and the one speaking with you is he.” (John 9:36,7)

Reflection:

•Where do you find Jesus? What are you doing this Lent to find Jesus?

•Lent calls for prayer, fasting and giving alms (sacrificing). How does this bring you closer to Jesus?

•Through your Lenten activities have you changed your routine and have you found Jesus in any ways not possible before?

•How does the blind man find Jesus?

For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. (St. Francis of Assisi)

Credits to Americancatholic.org and Good News Ministries